My previous work was focused on resurrection in nature, and the idea of the
transmigration of souls. For example, a seed rots to bloom a flower in order to
produce fresh fruits. A seemingly meaningless material in the process of the
transmigration of souls became a curious element of my work. My previous works
consisted of seeds, shells, and floral leaves, which were abandoned outside. Next I
was interested in collecting material found in my daily life, such as peels, seeds, and
cores from fruit, containers from jelly, plastic wraps, candle holders, and cosmetics.
My revisioning of those discarded materials could provide different value and
regenerate energies in them. My inspiration comes from insignificant items that I
redefine and revalue. Insignificant things can remind us of history and our own
personal past. For instance, memories of the past would be constructed either
consciously or unconsciously by the senses in response to these objects.
Throughout history humans have painted and inscribed their various shapes,
daily activities, and superstitious wishes for rains, abundance and health. Remains of
their daily necessities which archaeologists value in a great deal in the present day,
were their insignificant elements of their ordinary lives. It is the only way for us to
taste the trace of the ancestor's lives. These old remainders of our ancestors can not be
replicated in present day.
My works require those insignificant remainders which are available in present
days. My works are collections of manipulated trivial remainders, which are often
considered as trash. This practice has grounding in my own Korean culture. For
example, Ceraeki is dried leftover from making Kimchi, which is pickled cabbage with
spices. Ceraeki is a very essential supply for Korean people in winter time and are
usually dried hanging under the roof, where it collects energies from the sun. The
word, Ceraeki, sounds almost identical to Korean word for a trash, Suraeki.
My works are also inspired by the simple but sublime acts of my grandmother
who used to fold my underwear like ironing and the unconditional love of mother
setting the table with a lot of side dishes for everybody in the family. The inspirations
of beautiful sacrifice of motherhood towards their loved ones are one of the
motivation for my works.
Materials for my works are the ephemeral remains of living. These materials
are revitalized through new perspectives. In my work with coffee filters, I produced
various colors of filters by boiling green tea in the coffee maker. Various colors and
sizes of envelopes, which are made by gluing two filters together, with the exception of
center to create a space, are filled with found objects and grains. Each envelope is
glued together to create a vision of an embroidery. Light passes through the
translucent filters, and creates a sense of being surrounded. The filters are hanging
from the ceiling for viewers to walk under the work.
Covering seeds and grains with plastic wraps and putting them in plastic jelly
containers, I preserve the materials that go inside. There is no value difference
between outter and inner matter though. I wrap them, to create the energy of inner
material and bring individual containers together which create greater energy. Another
attraction of my works is an ability to interact with viewers because works are
suspended freely from the space. Interaction with viewers adds more possibilities and
interest to the work. An addition of light to the work creates shadows to create more
illusion. Another form of my work is to place plastic containers irregularly in groups
on the floor for viewers to walk through them. Within the work, viewers could
experience relationship of the work with themselves.
There is no everlasting organism and everything meets its last day. While my
life lasts, vanishing insignificant organisms will be rebloomed as a part of my work. I
wish to regenerate their values in a form of art. I want to create a space where people
can revisit past objects refined through the art making process. My hope is that by
confronting the viewer with these reborn leftovers I can create a contemplative space
with the possibility of personal purification.